| Title |
Pages / Words |
Save |
| My Strengths and Weaknesses |
3 / 798 |
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| Business |
4 / 1001 |
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| The Scarlet Sharer |
9 / 2440 |
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| Head Start |
3 / 796 |
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| Cathcer in the Rye |
7 / 1955 |
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| Oedipus Rex 2 |
3 / 863 |
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| Groups in 'The Castle' |
3 / 652 |
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| Superstition in Huck Finn |
5 / 1224 |
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| Words are more treacherous and powerful than we think". Evaluate the extent to which the characteristics Sartre claims for words affect - negatively or positively - different Areas of Knowledge. |
5 / 1425 |
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| Catcher In The Rye Holden Analysis |
7 / 1955 |
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| Anorexia and Causation |
3 / 811 |
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| The Refinement of a Hero in "Beowulf" |
6 / 1696 |
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| As Human As It Gets |
4 / 1124 |
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| Far From Heaven |
6 / 1640 |
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| Poem 2 |
3 / 813 |
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| The Salem Witch Trial |
3 / 793 |
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| Book Of Job: Suffering |
3 / 889 |
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| Imagination 2 |
3 / 809 |
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| Imagination |
3 / 809 |
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| Inventor Project April 1, 1996 Albert Einstein |
3 / 747 |
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| Veganism: Absolute Compassion |
4 / 981 |
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| In what ways might Christian teachings help people who are suffering? |
8 / 2101 |
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| The Pearl |
4 / 940 |
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| The Pearl |
4 / 940 |
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| Volunteerism |
3 / 756 |
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| The Age Of Religion |
3 / 899 |
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| attachment and separation in adulthood |
9 / 2493 |
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| Lone, Alone On The Range (Of Mice And Men) |
3 / 784 |
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| Analysis of Hunger of Memory and self |
3 / 866 |
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| Dual Identity |
3 / 760 |
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| Harry Potter |
3 / 709 |
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| BMW |
2 / 544 |
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| Fredrick Douglass |
3 / 766 |
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| the supernatural in beloved |
3 / 896 |
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| Martin The Warrior |
3 / 736 |
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| Polonius: A Tedious Old Fool |
4 / 1087 |
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| martin the warrior |
3 / 737 |
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| Marketing |
3 / 655 |
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| Organizational Change |
6 / 1510 |
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| benefits of technology |
3 / 674 |
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| tess d'ubervilles |
3 / 883 |
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| Understanding \ |
4 / 961 |
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| social and biological death |
4 / 935 |
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| My paper |
6 / 1668 |
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| Abortion |
3 / 817 |
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| William Shakespeare: Most Famous Of All English Writers |
3 / 878 |
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| The femininity of the chrysanthemums |
3 / 743 |
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| Standing Parvati |
2 / 595 |
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| Bowling for Columbine |
3 / 859 |
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| Comparison on friendship between Aristotle, Epicurus and Martin Luther King Jr. |
8 / 2230 |
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| Utopia |
7 / 1942 |
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| Book Review |
3 / 747 |
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| Afghan Women and Their Horror |
3 / 674 |
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| The Religion Of Huckleberry Finn |
3 / 888 |
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| The Religion Of Huckleberry Finn |
3 / 888 |
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| Mr. |
3 / 730 |
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| Is walmart good for America |
3 / 606 |
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| the truth |
4 / 919 |
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| Violent Behavior In Society |
3 / 732 |
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| Leadership Essay |
3 / 622 |
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| Viewing Habits of Today's Society |
3 / 790 |
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| Who I Am Sexually |
3 / 843 |
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| The Being |
5 / 1307 |
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| Wuthering Heights - Catherine And Heathcliff |
6 / 1664 |
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| Wuthering Heights - Catherine And Heathcliff |
6 / 1664 |
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| Intelligent Design of the |
8 / 2126 |
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| The Secret Sharer |
4 / 981 |
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| Creation Vs Evolution |
8 / 2133 |
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| Australian Life |
3 / 673 |
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| Latin Politics |
6 / 1651 |
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| Changes Since The Sixties |
3 / 703 |
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| Lottery Scam |
3 / 709 |
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| Laughter In Crime And Punishment, The Invisble Man And Catch 22 |
10 / 2790 |
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| Donald Barthelme |
4 / 1083 |
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| Strategic Opacity |
3 / 759 |
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| Nameisis |
3 / 650 |
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| Nietzsche - Dionysian and Apollonian |
4 / 906 |
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| E-Mail Privacy |
3 / 713 |
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| I Know Why The Caged Bird Sings |
6 / 1635 |
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| Osama Bin Laden & Al Qaeda |
3 / 695 |
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| Alcestis |
6 / 1772 |
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| Buddhism |
3 / 831 |
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| Realizing Invisibilty |
5 / 1202 |
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| Culture Interview Summary |
3 / 748 |
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| The Philosopher's Stone |
3 / 708 |
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| FoxMeyer Drug Company Case |
3 / 700 |
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| Odyssey 5 |
6 / 1549 |
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| Selling Pencils on Fifth Avenue |
4 / 948 |
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| The Dalai Lama |
3 / 772 |
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| Similar Symbolisms between "The Devil and Tom Walker" and "Young Goodman Brown" |
3 / 684 |
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| The Question |
4 / 958 |
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| Catcher In The Rye: The Naivety Of Childhood |
7 / 2055 |
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| Date Rape |
4 / 924 |
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| hound of the baskervilles |
3 / 718 |
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| caesar critique |
4 / 1182 |
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| Romanticism |
5 / 1201 |
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| The Little Prince |
2 / 575 |
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| Perversion of Society |
4 / 1151 |
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| Raymond Carver's Cathedral |
3 / 860 |
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| The Coach That Never Came |
4 / 982 |
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| Dating: Bars, Clubs, And Personal Advertisements |
3 / 837 |
|
| The Dramatic Uses of Intoxication in Shakespeare's play "The Tempest" |
8 / 2128 |
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| humanism |
3 / 882 |
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| Media- analysis of two car ads |
3 / 838 |
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| Internet |
3 / 794 |
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| Internet |
3 / 794 |
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| Homosexuality satire |
3 / 741 |
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| how to make the perfect cheeseburger |
3 / 848 |
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| Te Pearl |
4 / 996 |
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| The Developing Person |
5 / 1329 |
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| Overstepping Theological Boundaries |
6 / 1629 |
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| Little Red |
4 / 909 |
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| Media |
3 / 657 |
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| Interpersonal Communication |
4 / 951 |
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| The Stranger |
3 / 878 |
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| Blah |
5 / 1271 |
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| Macbeth: A Tale Of Two Theories |
3 / 718 |
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| Macbeth: A Tale Of Two Theories |
3 / 718 |
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| Communications |
4 / 946 |
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| Phrenology |
3 / 773 |
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| The Great Gatsby A Criticism Of The Twenties (grade 11 Essay) |
5 / 1294 |
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| The Great Gatsby A Criticism Of The Twenties (grade 11 Essay) |
5 / 1294 |
|
| Explain the differing reaction during evacuation |
3 / 814 |
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| hamlet metaphor |
4 / 962 |
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| MATERIAL SOCIETY, MATERIAL THOUGHTS |
4 / 996 |
|
| Duke Ellington |
3 / 709 |
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| Duke Ellington |
3 / 709 |
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| Material Society, Material Thoughts |
4 / 996 |
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| Cynthia Ozick |
3 / 846 |
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| Christopher: Ethical vs. Unethical |
4 / 1009 |
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| International Selling |
3 / 753 |
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| Catherine Earnshaw |
3 / 804 |
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| The Pearl |
4 / 1008 |
|
| After Twenty Years |
5 / 1250 |
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| The Sacrifice Of Life (Iphigenia) |
3 / 791 |
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| Beck's Music |
4 / 949 |
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| Business |
3 / 820 |
|
| hope for the flowers |
6 / 1587 |
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| Greed "the Pearl" |
4 / 1007 |
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| Greed "The Pearl" |
4 / 1007 |
|
| Observation of the Man in the park |
2 / 593 |
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| The Pearl: Material Society, Material Thoughts |
4 / 1009 |
|
| Teenagers in Depression |
5 / 1223 |
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| Awakemomg |
3 / 827 |
|
| Date Rape |
7 / 1819 |
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| Mahayana and Theravada Buddhism |
3 / 853 |
|
| Lord of the Flies vs. The Narrative of the life of Frederick Douglass |
3 / 770 |
|
| Characters Of Dark City By Frank Lauria |
3 / 777 |
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| Imagery in Singapore |
3 / 870 |
|
| Compare 3 Works Using Affect |
6 / 1790 |
|
| Swift's Real Argument |
4 / 1157 |
|
| Analysis Of "the Grapes Of Wrath" |
4 / 929 |
|
| Analysis Of "The Grapes Of Wrath" |
4 / 929 |
|
| pitbulls vicious or harmless |
4 / 984 |
|
| violince in the work place |
3 / 647 |
|
| Newark, New Jersey's Education Crisis |
3 / 680 |
|
| There Is No Wrath Worse Than That Of A Womans Scorn.........Medea |
4 / 1008 |
|
| Great Expectations |
6 / 1674 |
|
| Shakespeare, a Gifted Writer |
5 / 1282 |
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| Jane Wyatt |
4 / 945 |
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| The Metamorphosis |
8 / 2330 |
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| Ethan From |
10 / 2803 |
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| The Representation Of Christianity In “Saint Marie” |
3 / 823 |
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| Jocasta, Blame or not ? |
3 / 656 |
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| Handmaids Tale |
3 / 809 |
|
| Jonathan's Swift's Real Argument |
4 / 1170 |
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| A Woman Bound by Society |
8 / 2183 |
|
| Lord |
3 / 878 |
|
| serial killers and their effect on society |
8 / 2351 |
|
| Explore the ways in which Prospero is presented as a character in William Shakespeare's ?The Tempest' |
7 / 2030 |
|
| Ryan Seacrest |
5 / 1422 |
|
| the stranger |
4 / 1077 |
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| Self-Reliance Response |
4 / 920 |
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| Comment Paper On Everything Th |
3 / 815 |
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| Everything That Rises Must Converge |
3 / 815 |
|
| Plato |
4 / 1025 |
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| what is science |
3 / 847 |
|
| Can a work of art have value regardless of who creates it? Can, and should, we look past the character of the artist - however immoral we consider them to be - and simply experience and esteem the work itself? |
7 / 1936 |
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| Hinduism |
3 / 821 |
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| Steinbeck |
8 / 2284 |
|
| Steinbeck |
8 / 2284 |
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| Black Boy |
3 / 787 |
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| The Culture Code |
3 / 632 |
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| Miss Brill and You're ugly too |
4 / 1010 |
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| Flag Burning |
4 / 937 |
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| Jekyll and Hyde |
4 / 1040 |
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| Lawrence Ferlinghetti: An American Poet |
4 / 946 |
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| Stranger in a Strange Land |
3 / 645 |
|
| Dramatic irony in Oedipus Rex |
3 / 741 |
|
| Knowledge and Certainty |
4 / 998 |
|
| The problem with "The Renaissance". |
3 / 773 |
|
| Metamorhosis |
3 / 855 |
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| The Mongolian Wedding |
4 / 1033 |
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| The Scarlet Letter |
3 / 859 |
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| The Unvanquished |
4 / 1092 |
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| The Man And Legend |
5 / 1204 |
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| The Child's Hidden Tiger |
4 / 910 |
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| Angina |
3 / 716 |
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| Short story murderer |
9 / 2527 |
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| pay it forward |
4 / 1030 |
|
