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If not a thing, that means evil was not created. Augustine approached this problem in a different way. According to Augustine, God is the absolute existence, and thus immutable despite his own immutability “things that He made He empowered to be, but not to be supremely like Himself” (Klima, 313). Consequently, since God is the source of all life and goodness, there cannot be such a thing as perfect evil since he does not empower it to be. Augustine realizes that evil is not a force that opposes goodness, but something that lacks goodness. Within nature goodness prevails in different degrees, “to some He communicated a more ample, to other a more limited existence, and thus arranged the natures of beings in ranks” (Klima, 315)...
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