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If he was not distinctly of this, then his intelligence was already somewhat obsecured before he began, and the question merely returns again. If it is assumed on the contrary that when he began to obsecure his intelligence he was distinctly conscious of it, then sin (even though it be unconsciousness, seeing that this was an induced state) would not lie in the intelligence but in the will, and the question which must be raised is about the relation of he intelligence and the will to one another.
With such questions as these ( and one might continue to augment them for a many a day) the Socratic definition does not deal...
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Common topics in this essay:
- Huck Finn Socratic Questions Ch. 22-36
- Socratic Circle Reflection
- Socratic Question - "Story of an Hour"
- Socratic Seminar
- Socratic seminar, Huck Finn: ch. 17-22
- ‘SOCRATIC’ COMPASSION
- Influences Of Socratic
- Sin Is Ignorance - Socratic De
- Sin Is Ignorance - Socratic Definition Of Sin
- A Socratic Dialogue: Love in a Romantic Relationship
- Pre-Socratic philosophers
- Socratic Dialectic, Method and Piety
- Socratic Dialectic
- Socratic Method: A superior approach
- The Socratic Method
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