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This literal approach first appeared in England in a 1545 commentary by John Bale, a transitional figure often considered the progenitor of the English apocalytic tradition. Later works utilized Luthers model more completely, and I will cite three of these in particular: Arthur Dents Ruin of Rome (1603), an excellent introduction to the mainstream of English commentaries; Thomas Brightmans Revelation of St. John (1609), which epitomized the Anglocentric slant inherent to the English version of the paradigm; and Joseph Medes Key of the Revelation (1627), which superseded all previous works in its sophisticated juxtaposition of history with Scripture, bringing the tradition to a kind of conclusion...
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