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This theory absolutely reeks of ulterior motives. Though it cannot be denied that approximately eighty percent of the witches executed during these times were women, it seems odd that no scholars felt inclined to point this out as relevant until the 1970s when it fit into the "construction of a history." History should not be constructed in order to suit the needs of the present, nor the future. Actions like those simply push history closer towards fiction, though they are hard to stray from. In addition, if this was, as the Women's Movement wished to convey, an oppression formed by the men in order to hold the women down, then "why [were] there ? so few witch-burnings"(6)?
Leaving the gender issue for a moment, and addressing the possible relevancy of social class as a means for the witchcraft, one must appreciate the fact that this is a heavily politicized theory as well, though I do find that it has more backbone than the gender theory...
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Common topics in this essay:
- 19th Century Women
- Jim Sharpe
- women 17 century
- 19th century women
- Factors which stimulated Atlantic Maritime exploration in 15th century
- history of women in the early century
- The Most Significant Differences Betwee Modernnation States And Earlier Forms Of Political Community
- Witchcraft in the 15th century
- women in the 18th century
- 19th Century Women
- Community-based Policing: Law Enforcement For The Twentieth Century
- Community Counseling in relationship to Hilary Rodham Clinton's, "It Takes a Village and Other Lessons Children Teach Us"
- Role Opportunities For Nurses In Community Care In Elderly
- Elderly Migration in Canada and the United States
- Women in the 19th Century
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