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IRFA attempts the stop the religious persecution of minority faiths, forcible conversion, desecration of religious sites, the proscribing of beliefs, pervasive discrimination, killings and torture (Hertzke and Philpott, 74). These atrocities were daily occurrences at the end of the twentieth century and remain prevalent in a society riddled with violence and crime. It is my contention that IRFA serves as a unique policy tool created from a society whose values were changing positively; in turn, IRFA prompts even greater transformation through economic sanctions and thus fits into Talcott Parsons’ evolutionary model of change...
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