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Dodie (as Theodore Felix is affectionately called) embodies Southern tradition itself, the idealized socioeconomic order founded on colonial racism. And Carteret's position as editor of the Morning Chronicle, along with his reliance on his wife's patrimony, suggests how far the "dignity" of the family - and the Southern aristocracy as a whole has fallen. At the end of this chapter, Carteret writes "the famous editorial in which he sounded the tocsin of a new crusade" for white supremacy; thus, through Chesnutt's construction of the novel, Carteret's "hope" for Dodie - and for the tradition Dodie embodies - introduces and figures this "crusade" (39)...
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